In a profound talk by Hazir Swaroop Sai Sadhram Saheb, he pointed out that when we reflect upon ourselves, we often find that while we readily offer advice to others, we don’t consistently embody the behavior we advocate for them.
Upon introspection, we may discover that we lack the very qualities we wish others to have, and that our own behavior does not align with the standards we set for others.
Prior to receiving feedback from others, it’s essential that we engage in self-reflection to evaluate whether we embody the excellence, character, values, and talents that we admire and seek in others.
Upon sincere introspection, we may find that we fall short of our own expectations. The reality often diverges from our initial perceptions or ideals.
This occurs because we are inclined to pass judgment on others, offer advice, and observe their actions, yet we seldom invest the effort to introspect and evaluate our own selves.
We often believe that simply reading good books and reciting mantras and shlokas is sufficient to elevate our social and spiritual standing. However, we overlook the fact that mere reading and chanting do not bring about transformation. True transformation occurs through practice and the active implementation of the principles we consider virtuous and expect from others.
Merely acquainting ourselves with positive concepts is inadequate; what’s essential is to act with mindfulness and acquire deep spiritual understanding through direct experience.
Merely reading and discussing what we’ve read doesn’t signify fulfillment of our obligations.
For instance, when we make a purchase or dine at a restaurant, we receive a bill, and it’s imperative that we settle it by paying. Merely examining the bill isn’t sufficient; we must take action and fulfill our responsibility by paying it.
Likewise, all the mantras, shlokas, and books serve as receipts, and it’s incumbent upon us to act in accordance with the knowledge they impart.
We cannot evade our responsibilities by simply reading the receipts; action is required to fulfill them by making the payment.
We must shoulder responsibility by fulfilling our duties towards our home, our community, our environment, and our own lives.
The actions we take are the seeds of our thoughts. Those actions, once taken, become our karma.
Incorporating meditation, Simran, and Naam Jaap into our daily routine should hold significant importance.
Saijan emphasizes that committing to daily Naam Jaap and Simran with genuine devotion can yield remarkable results. Within 90 days, one can expect to see a significant 50% transformation within their own household. Similarly, if these practices are consistently upheld in congregational settings at temples or other places of worship, involving over a hundred participants, the positive energy generated can lead to a notable reduction of 50% in crime rates within the vicinity of the temple within the same timeframe. However, distractions and loss of focus often hinder our ability to harness the full potential of these practices.
We consistently engage in meditation, Naam Jaap, and Simran within our homes out of love and affection for our household. Our prayers are always directed towards the prosperity and happiness of our home.
By consistently and devotedly practicing Naam, Dhyan, and Simran within our home, we can turn it into a paradise
Engaging in Naam, Dhyan, and Simran for half an hour in the morning and another half hour in the evening will result in noticeable progress in our business, profession, and all aspects of our life. Ultimately, it will lead to a peaceful and contented life filled with happiness.
Sacho Satram
